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Malia Villegas from Fife, Washington is a 2008 Fulbright US Graduate Student who is currently studying policy and research for improving education of indigenous peoples at the University of Auckland, towards her PhD in Education from Harvard University. Since arriving in New Zealand in February, Malia has found many opportunities for knowledge sharing between her own Alaska Native culture and that of New Zealands Māori.
I am an island girl through and through, having grown up in various Pacific island communities in Hawaii, Alaska, and Guam, so I had hoped that my journey to the islands of Aotearoa (New Zealand) would feel familiar. In fact, it has been a home coming in so many ways. I travelled here to learn about the Maori higher education initiative, specifically the inspirational success of the effort to graduate 500 Māori PhDs in five years which the Māori have achieved and exceeded since 2002. In Alaska, we just graduated our 21st Alaska Native with a doctorate, so we have a great deal to learn from the Māori about the value of a PhD and their vision for the type of scholars that will support the well-being of Māori people and communities. Since arriving here in January, I have found a home amongst a community
of Māori scholars across the country who have diverse sets of expertise,
various research interests, and a commitment to education that has motivated
me to continue to identify new expressions of Indigeneity in my own research.
Being here, I have attended my first hui (gathering) with other Indigenous
doctoral students, joined in at the annual National Māori Excellence Awards
where newly minted doctorates are acknowledged and celebrated for their
achievements, and participated in the launch of the first Indigenous graduate
school at Te Whare Wānanga o Awanuiārangi! These Māori doctorates are setting a new tone for what it means to be
a scholar as they work to be deeply community-based, nationally active,
and globally influential while developing Kaupapa Māori Theory that has
made available epistemological and methodological tools that are distinctly
Māori. There is so much to be learned from this Māori movement about developing
other theoretical tools from Indigenous ways of knowing, about community
celebrations of educational success, and about the creation of tribal
universities that I must admit my head is spinning most days! While home is a special place because it encourages me to expand my learning
about the world and about myself, it is also a place where I have responsibilities
to my relations. In the realm of research, we refer to these responsibilities
as reciprocity the notion that research is not a taking of knowledge
and resources, but a reciprocal relationship of ethical sharing and exchange.
During my time here, I have come to recognize the great possibility that
exists in the sharing of knowledge between Māori and Alaska Native peoples.
Specifically, there are some insights we have gained about land rights
through the Alaska Native Claims Settlement Act for economic development
and for stewarding our precious resources that might be of use to iwi
(tribal) leaders. Additionally, our Alaska Federation of Natives convention the
largest annual gathering of its kind of Indigenous peoples in the States
where regional and village delegates convene to set political priorities
might serve as a model of political organization for Māori political mobilization.
To begin to facilitate this relationship, I have signed on as a volunteer
for Dr Pita Sharples re-election campaign. In his role as co-leader
of the Māori Party, Dr Sharples has made great strides in shaping the
Māori political terrain and impacting political decision making on a New
Zealand-wide level. I hope to facilitate a relationship between the Māori
Party and the Alaska Federation of Natives that could offer insight about
national political mobilization on our end and insight from Māori as to
the possibility of having our own political party of elected officials
in Alaska to carry out AFNs priorities each year. Needless to say,
I see possibility all around me for growing our collective knowledge about
improving the educational and political opportunities for Māori and Alaska
Natives!
Aside from this learning, I have been deeply inspired and encouraged
by the generosity, humor, and manaakitanga (caring hospitality) of the
Māori people I have spent time with. People have welcomed me into
their maraes and homes as a cousin, sister, niece, daughter, and treasured
friend with no expectations except that I enjoy the beautiful kai (food)
that is offered the kūmara and kamo kamo are lovely!
share some stories from home, and promise to return again soon. I have
been truly blessed to cross paths with these brilliant educators and committed
leaders for even a brief length of time. And while I already know I will return home with a richer appreciation of my own family, culture, and country, I am now more deeply committed to the promise of what can be created across communities, nations, and oceans. This experience has been a true gift, and I dedicate myself and my research to ensuring that the care and investment placed in me will benefit many other Indigenous peoples for years to come. Quyanaa (with great thanks and appreciation) to the tangata whenua and to my Aotearoa whānau; I cant wait to host you in Alaska!
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